I went to the farm in Wisconsin where She was born to celebrate Her birthday. I’ve been going there for over 15 years and it still amazes me that no matter what is going on in my life, I feel great peace when I go to the place She lived.
In the early years of Her birth dozens of folks showed up to celebrate. This year there were just a handful of familiar faces. I imagine what brings them is the same sense of gratitude that draws me back as often as I can get there to pay my respects.
Having been raised in the white world causes me to question my commitment to my annual pilgrimage. How sane is this inexplicable connection I feel to a big brown beast that passed on over five years ago? These days I’m able to dismiss that question and others like it that rise to stir my self-doubt with a smile. No claim to sanity here; only allegiance to the Great Mystery of it all.
I sat again on the farm where She lived and stared at bison in a pasture while the sun beat down on me and the flies swarmed around me. What is it about their magic that brings meaning and insight into otherwise ordinary sights and sounds around me? I stood in the field She once walked and drew strength to face the challenges before me.
Ancient stories from the mouths of Elders weren’t told to me in my youth. In my late middle age I read about Primitive Mythology, the Masks of God and thank Joseph Campbell for his masterpiece that teaches me. I learn about elementary ideas and ethnic ideas and innate influences and take hold of beliefs I can embrace as truths, they too bring me comfort. And I know I will return again and again to the place where my inner world began to open to me.
I’d planned a day-long float trip on the Wisconsin River a wide waterway known for its steady gentle current and sandy bottom. I was taking the trip with a less-experienced paddler; but that was no problem because we knew there would be no rapids, no waterfalls, no boulders midstream and no need for helmets. Having just returned to the heartland after several years in the mountains of western North Carolina, I was still adjusting to the terrain. Flat land and slow moving water meant a relaxing afternoon cruise downstream with plenty of time for swims from sandy banks and a picnic on a mid-river island. A day where I could put into practice some of the good advice I’d heard so often: “Take it Easy, Go with the flow. Remember, “Don’t push the River, It flows by itself.”
We drove to the outfitters, handed over the plastic and signed the release. It was a short ride to the boat landing. We loaded the canoe and strapped in our gear before I had a chance to look at the water. The river (wide and shallow at this point) looked like a lake. The wind had picked up. The sky was cloudy. The waves across the water were tipped with white caps. I realized I couldn’t tell which direction was downstream so I turned to our guide who pointed into the breeze. I looked into his eyes for a hint of laughter. There wasn’t any.
He gave us some good advice: “Head straight across and once you get to the other side stick to the shoreline, stay out of the wind and you’ll be able to float with the current.” I nodded my head too full of doubt to respond. The refund policy on the rented canoe was limited to rain-outs. I took a deep breath, grabbed hold of the gunnels, stepped in and shoved off. It had been nearly a decade since I’d had a paddle in my hands, but with that first stroke I remembered how to lean forward and pull back from my waist to make up for the fact that I don’t have much strength in my arms. I put as much reach into each stroke as I could manage and paddled even though I was certain we were being blown further upriver faster than we were getting across. As we neared mid-stream, I noticed we were the only boat on the water and there was nothing but woods along both banks.
We felt lucky. In a little over two hours from home, we’d found what we felt was a beautiful, isolated, unspoiled section of the river. The clouds cleared and the sun came out. We’d chosen to go on a week-day because we wanted to avoid the crowds. And we did. On the ten mile trip, we met about the same number of people. Being out there mostly alone was very relaxing. Except, of course, we couldn’t just float down the river. We fought the headwind across the water and turned downstream before pulling up our paddles. Then, we seemed to be standing still. Our trip was supposed to last three hours. With the wind in our face, it could easily take six. At one point the battle against the wind was so intense I regretted not having a flashlight along – thinking we might still be on the water far from our resort destination until after the sun went down. Long after my arms started to ache, the wind was still whipping up the water stirring up who knows what as well as old tunes. “I’m older now, but I’m still running against the wind.”
“What are you doing here -- You’re not even native!” Said the man standing before me. Long black braids framed his face which reflected an angry scowl.
I had set up my table and was busy stacking books and laying out my business cards on top of it. “Well…” I stumbled, “I wrote a book…”
“You don’t belong here,” he insisted. He was truly trying to run me off, and as I backed away from his anger, another man appeared at my elbow defending my right to remain at the Pow-Wow. I already had permission from the organizer to join the other vendors in the space beyond the dancers’ ring.
A Pow-Wow is a gathering of native peoples. It is an almost ancient rite, a ceremonial coming together in celebration. It is a way to honor Spirit through dance and performance of ritual. It is a way to connect with kindred souls. Some say it is a place for learning and sharing beliefs and traditions. I was also there to share an experience.
It was an experience so profound it changed my way of life. My way of thinking. What I believed in. It took me off course; but put me on a path. It shook me awake and turned me inside out. It happened on a farm where a White Buffalo lived. Many considered Her to be a sacred being. But the first time I saw Her, She was a curiosity to me. The white man who owned Her had no idea why thousands of people were showing up at his farm to pay homage to Her. Nearly 15 years from the time I first saw Her, I am still growing in understanding of who She was and what She represents.
Her story is described in the Legend of the White Buffalo Calf Woman. It is an ancient tale; yet, it has captivated me in these modern times. The magic of mythology is that it directs us to those images primal symbols within that cause us to feel connected to something much bigger than ourselves. Once the connection is made, the reunion that coming home to the true place of spirit can begin.
Part of Her legend includes a prophesy about an era when the races of humanity will unite. It will be a time of great peace on the planet. Of forgiveness and understanding, harmony, unity and above all a respect for the traditional ways of the American Indian. These ways honor our mother earth and revere her as the source and provider of all our earthly needs. These days, it appears more obvious than ever that it is time to renew a commitment to honor Mother Earth. Her goodness has been so taken advantage of. If she is to heal, it will certainly require a commitment from all of her children to do what’s right for her.
So then, how can any of her children spend any more time squabbling among themselves? Who’s right, who is to blame, who is more native, who is the better child and who is more entitled? These are questions that must be set aside when it comes to answering the most important question: What needs to be done for her?
Later, at the Pow Wow, the head man came by my table. He stood in front of me and explained that every religion has its zealots. In a compassionate voice he reassured me that Spirit knows intent. Spirit guides intent. And later I realized Spirit just may have directed that angry man to lash out at me in order for me to defend my own right to stand my own ground and tell my own story.
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In Transformations
of Myth Through Time, Joseph Campbell writes about his idam – his chosen
deity. He says the deity itself has no
existence. It is simply a picture to put
in your mind. It achieves life if you
make it your deity. Then it becomes the
guide of your life. His personal idam was
Pancaksara the deity of reading and scripture.
He said he choose it because he’d learned everything he knew from
reading.
After I read about this deity I thought I should adopt
it too. Because, as I mentioned earlier,
I love finding a good book with a story that’s going to teach me a bit more
about human nature. But the image I saw
of this deity “coming to illumination through reading scriptures” didn’t speak
to me. And then I remembered why.
Years ago, I went to see a buffalo that had been born
white. In the Native American tradition,
a White
The buffalo I went to see had been born on a farm in
What was She all about? Part of the Great Mystery, I’m sure. Because it’s a mystery, it’s probably best
not to try to explain it. Just enjoy the
stories. Enjoy the magic. And so I did.
For many years I went back to the farm to see Her. Even after she died, I went back to the farm
to remember how wonderful seeing Her there had been.
Once when I was there, I started thinking about all
the books I’d read and how hard I’d worked to get an education that would bring
me my personal version of the American Dream.
I hadn’t found fulfillment in the part of the dream I was living. I was longing for something I couldn’t
name. But I knew intuitively that it had
something to do with putting the books aside and getting out into nature. Hiking, biking, canoeing -- doing the things
I used to do before I started my quest for the big job in the big city.
And so I left the big job in the city and headed for
the hills. Literally.
I know there is wisdom to be found in nature. In the birdsong or the whistle of the wind
through the woods. I guess by Joseph
Campbell’s definition Miracle, the White
It’s almost springtime. I’m going outside to learn.